772
9.0

青瓷之恋

导演:
未知
主演:
姜冰洁 袁弘 周沐杰 鞠仁曦 黄婧
别名:
未知
9.0
772人评分
国语
语言
未知
上映时间
未知
片长
简介:
本片通过下放知青章万钧与窑工之女李方芳曲折的爱情纠葛,展示了二位响应周总理的号召,努力恢复龙泉历史名窑的创业经历,从而歌颂了龙泉青瓷大师们在创建中国青瓷小镇的辉煌业绩。
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简介:Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
665
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简介:这部影片讲的是幼儿园园长如何引导三个惯犯走上正道的故事。事有凑巧,可爱的特罗什金与危险的窃贼多岑特长得就像一对孪生兄弟。警方让其深入多岑特犯罪团伙,打探他们藏匿赃物的处所。但越狱了的真多岑特令事情节外生枝。将这部电影归入新年喜剧是因为,逃犯承认其生活方式不对这一最感人的情节恰好发生在辞旧迎新之际。《幸运先生》不仅仅是一部新年喜剧,事实上这部影片被视为最好的苏联电影之一。没有确切的统计数字,但主观感觉这部电影是苏联电影中产生名言名句最多的一部,粗略估算就有一百五十多句。莫斯科电影制片厂对面建了一尊叶甫根尼·列昂诺夫(Evgeniy Leonov)饰演多岑特一角的纪念铜像。俄罗斯几乎没人认不出这位著名演员和铜像上电影情节中的人物。有趣的是,有关部门曾因这部电影中有大量监狱俚语而不敢将其搬上银幕,最后还是(苏共总书记)列昂尼德·勃列日涅夫(Leonid Brezhnev)亲自拍板才使这部影片得以上映。
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简介:《华锐嘎布》讲述了华锐草原上发生的一个故事。  老骑手丹增是这里远近闻名的骑手,在每年举行的赛马大会上,他和他的白马总会成为人们目光追逐的焦点,冠军也唯他莫属。丹增渐渐年迈,希望自己的儿子华秀能够继承父业,成为像自己一样出色的骑手。  然而,随着时代的变迁,草原上的摩托车火了起来,华秀也对摩托车喜爱有加。当马匹渐渐淡出牧民生产生活必须品后,马和骑手越来越少,赛马会也随之衰落。面对此景,丹增为自己的夙愿得不到实现而陷入苦闷。  影片紧紧围绕父子之间的冲突,展现了草原上两代人的价值观、人生观的矛盾,以及民族传统文化与现代文化的碰撞。影片真实地再现了改革开放为华锐草原带来的巨大变化。随着生产发展和牧民生活的改善,当地的旅游业悄然兴起,华秀和他的伙伴们率先建起草原旅游景点。他们组织赛马和华锐婚俗表演等,不仅带动了当地牧民致富,也使古老的华热民俗文化得到继承和展示,受到各方游客的赞扬。作者以细腻的笔触记录了丹增一家人的多彩生活,草原牧民间兄弟般的情谊,华秀与仁增卓玛的甜蜜爱情等,将华锐人的亲情、友情、爱情表现得淋漓尽致。
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